My Navajo homeland is the great expanse of land between four sacred mountains in Arizona, New Mexico, Colorado and Utah.

It is our place of origin and Navajo spiritual traditions are rooted here. Even when we were forcibly removed from our homeland in the 19th century, our spiritual and cultural connection to these lands has never been extinguished.

Utah Navajos still make use of this historic homeland, now known as the 1.35-million-acre Bears Ears National Monument, designated by President Obama in 2016. It is where we practice our ceremonies; gather herbs, firewood and cedar poles; hunt for game; rejuvenate our spirits and caretake our sacred places. Because the monument closely involves us, Navajo and other tribes in the area have been pushing for tribal management.

For many years, the Navajo and other local tribes – Hopi, Uintah, Ouray Ute, Zuni and Ute Mountain Ute – worked together to gain federal protection for this land. But what we gained is now threatened by developments that defile and dishonor the cultural and spiritual significance held by Navajo and other Native peoples.

The most recent example is the plan to build a 460-foot telecommunications tower on a parcel of land owned by a Utah state agency, the Trust Lands Administration. The land that would house the tower is in the heart of the Bears Ears National Monument.

If erected, this alien-looking tower will be a spear in the heart of the Bears Ears area. I am also saddened to think there will likely be more inappropriate developments on Utah Trust Lands within Bears Ears, now that the state has derailed a proposed land exchange between the Trust Lands Administration and the federal government.

The land exchange would have helped ensure that Navajo homelands are managed to protect our cultural and spiritual traditions. Now these lands—our heritage—face death by a thousand cuts.

The company placing the telecommunications tower has applied for and received a conditional use permit from San Juan County. But the company must also apply for and receive a variance from the county, because any tower higher than 35 feetis prohibited. So far, it has not applied for a variance.

The National Park Service opposes the tower and has submitted comments to both the Utah Trust Lands Administration and San Juan County. The federal agency said the tower would blight the viewshed, diminish the area’s dark skies, and harm habitat for several threatened and endangered bird species.

For more than a century my people have had to fight for our rights. In 1868, when Navajos were finally allowed to return from forced exile, we were confined to a reservation south of the San Juan River. It was much reduced in size from our original homeland.

The prime lands higher up near the water and lush vegetation of Bears Ears were denied us. Nevertheless, these lands have always been a part of our cultural traditions, despite a documented history of racial injustices levied against Utah Navajos.

These lands need to exist as nature intended—to regenerate traditional plants and provide homes to wildlife that in turn sustain Navajo cultural traditions.

The Utah Trust Lands Administration and the federal government have a chance to do the right thing for Bears Ears. I urge the state of Utah and the federal government to restart discussions about a land exchange.

Otherwise, more out-of-place and inharmonious developments such as this 460-foot blinking tower could come to dominate the Bears Ears landscape.

Mark Maryboy contributes to Writers on the Range, writersontherange.org, an independent nonprofit spurring lively conversation about the West.